• Reflecting on the image – what experiences of church come to your mind that are life giving?
• What do you bring to this encounter with Jesus that is burdening and challenging?
• Where do you sense the Spirit is leading you to grow more deeply, to engage more fully?
• After we heard all this: What touches you the most? What begins to emerge? What is the most significant moment for you?

Journey with Christ: The Liturgical Year

Through Him, and with Him, and in Him. O God, Almighty Father,
In the unity of the Holy Spirit, All glory and honor is Yours,
For ever and ever.   (Holy Mass)

“Holy Church celebrates the saving work of Christ on prescribed days in the course of the year with sacred remembrance.  Each week, on the day called the Lord's Day, she commemorates the Resurrection of the Lord, which she also celebrates once a year in the great Paschal Solemnity, together with his blessed Passion.  In fact, throughout the course of the year the Church unfolds the entire mystery of Christ and observes the birthdays of the Saints.” (Constitution on Sacred Liturgy, The Second Vatican Council, no. 1)

The liturgical year consists of a seasonal cycle and a cycle of Saints, called the Proper of Time and the Proper of Saints, respectively.  Both are organized and published in a liturgical calendar, which is also enriched by observances proper to local Churches, whether national, diocesan, parish-level, or religious community.  

The Paschal Mystery of Jesus Christ—his suffering, death, and resurrection—is continuously proclaimed and renewed through celebrating the events of his life and in the feasts of the Blessed Virgin Mary and the saints.

Seasons of Liturgical Year
The liturgical year is made up of six seasons:

• Advent - four weeks of preparation before the celebration of Jesus' birth

• Christmas - recalling the Nativity of Jesus Christ and his manifestation to the peoples of the world

• Lent - a six-week period of penance before Easter

• Sacred Paschal Triduum - the holiest "Three Days" of the Church's year, where the Christian people recall the suffering, death, and resurrection of Jesus

• Easter Time - 50 days of joyful celebration of the Lord's resurrection from the dead and his sending forth of the Holy Spirit

• Ordinary Time - divided into two sections (one span of 4-8 weeks after Christmas Time till the beginning of Lent and another lasting about six months after Easter Time till Advent), wherein the faithful consider the fullness of Jesus' teachings and works among his people

The colors for the seasons are: Advent - purple/dark blue, Christmas - white/gold, Lent - purple, Easter time - white/gold and Ordinary time - green.

The mystery of Christ, unfolded through the cycle of the year, calls us to live his mystery in our own lives.  This call is best illustrated in the lives of Mary and the saints, celebrated by the Church throughout the year.  There is no tension between the mystery of Christ and the celebration of the saints, but rather a marvelous harmony.  The Blessed Virgin Mary is joined by an inseparable bond to the saving work of her Son, and the feasts of all the saints proclaim the wonderful works of Christ in his servants and offer the faithful fitting examples for their imitation.

Each liturgical year begins on the First Sunday of Advent during the preceding calendar year and ends with the Feast of Christ the King of the current calendar year.

The organization of each liturgical year is governed by the Church and ultimately integrated into a liturgical calendar.

Sunday
The Second Vatican Council brought renewed emphasis to Sunday as a unique liturgical category: "the Lord's day is the original feast day" (Constitution on Sacred Liturgy, no. 106), and it "must be observed in the universal Church as the primordial holy day of obligation" (Code of Canon Law, canon 1246 §1). Thus, only a limited number of feasts of the Lord or the saints may take the place of the scheduled Sunday celebration.

Solemnities, Feasts, and Memorials
Saints and other celebrations are distinguished in accordance with the importance assigned to each one: each is a Solemnity, Feast, or Memorial.  Sundays and Solemnities begin their celebration on the evening before.  Feasts and Memorials are celebrated over the course of one day, and Memorials are either Obligatory or Optional.

Holidays of Obligation
Holy days of obligation (also known as feasts of precept) are days when the faithful are obliged to participate at Mass and abstain from unnecessary work or other activities which hinder the suitable relaxation of mind and body.  Each Sunday is a holy day of obligation, and six Solemnities are also observed as feasts of precept in the United States:
January 1, the solemnity of Mary, Mother of God
Thursday of the Sixth Week of Easter, the solemnity of the Ascension of the Lord August 15, the solemnity of the Assumption of the Blessed Virgin Mary
November 1, the solemnity of All Saints
December 8, the solemnity of the Immaculate Conception
December 25, the solemnity of the Nativity of Our Lord Jesus Christ

The Cycle of Readings
The Liturgical Cycle Scripture readings covers a three-year period in which Year A focuses predominantly on Matthew’s Gospel, Year B on Mark’s Gospel and Year C on Luke’s Gospel.  John’s Gospel is interspersed throughout the years, particularly during Easter.  It is the arrangement of the Scriptures for the Sundays of the seasons and of ordinary time.  For the Weekdays of Ordinary Time, the Lectionary has a two-year cycle of readings - I and II.  The Gospel reading is common to both cycles; the First Reading and responsorial Psalm are different.  As a rule, Year I corresponds to odd-numbered years and Year II to even-numbered years.

From the Bishop's Office: